2 thoughts on “The cultural characteristics of the Yi jewelry reflected?”
June
The Yi women’s clothing in Liangshan District is quite elegant. Take young and middle -aged women as an example. They covered a piece of embroidered square bucket, stacked the front end of the headpan into tile type, covering the forehead and wrapped it with a wool and braid. Both ears are generally wearing silver earrings and earrings, and the neckline is decorated with a silver volume. They are wearing embroidered right plackets, which are wide and short, only to the abdomen. The lower body is stitched into pleated skirts with black, yellow, blue, and white color cloths. The skirt is long and ground. It is beautiful and beautiful. When they went out, they often wore a black “Chalva”. IS is a smart and intelligent nation. They dress themselves with dexterous hands, plus many Yi branches, and all local costumes. Therefore, among Chinese ethnic groups, Yi clothing is very colorful.
It in the Xiaoliangshan area by the Jinsha River, Yi men and women’s costumes are simple in style. Men generally leave a piece of hair on the top of the forehead. Yimin calls it “Zier”, which regards it as the god of heaven that can be fierce and blessed. It is sacred and inviolable, and no one can touch, otherwise, it is the greatest insult to him, and the disaster is coming. As a result, the Han nationality was called “heavenly Bodhisattva”. They also wrapped their heads with a black cloth of three or four meters, and rolled one end of the headpan to the long vertebral shape of the thickness, and the Yi language called “Zi Tie”. Because it is tall on the left of the forehead, it looks heroic, and the Han nationality calls it “heroes.” The man also wears a bunch of red and yellow ears on the left ear, and the bead is decorated with red silk thread. They generally wear black narrow sleeves and lace with right -handed short cloth gowns. They are trousers with wide folds and skirts, and they wear a felt with long spikes with long spikes on the outside. The Yi people call it “Chalva” and woven with black wool. It has a lot of use: windproof and sand, covering the sun on sunny days, avoiding water on rainy days, and using it to wrap it at night, and can be used as a bedding, so everyone is ready, and it is indispensable for a year.
The Yi women’s clothing in Liangshan District is quite elegant. Take young and middle -aged women as an example. They covered a piece of embroidered square bucket, stacked the front end of the headpan into tile type, covering the forehead and wrapped it with a wool and braid. Both ears are generally wearing silver earrings and earrings, and the neckline is decorated with a silver volume. They are wearing embroidered right plackets, which are wide and short, only to the abdomen. The lower body is stitched into pleated skirts with black, yellow, blue, and white color cloths. The skirt is long and ground. It is beautiful and beautiful. When they go out, they often wear a black “Charva”.
The Yi men’s clothing in other parts of Chuxiong is different from Yimin, Liangshan. They usually use black cloth to Baotou instead of “Tian Bodhisattva”, do not tie “heroes”, and ears do not wear ears. They usually wear blue or black narrow sleeves, clothes and abdomen, and two rows of cloth buttons on the placket. Some are still decorated with flowers in the right bag. The pants are fat and short, and it is convenient to go up the mountain and the field. Their festivals are colorful. For example, during the torch festival, many guys wear white hats, the caps are decorated with red and green velvet balls, and the top of the hat is inserted with beautiful wild chicken tails. It is said that this is the remains of their concept of worshiping animals on the headdress.
The most beautiful is the clothing of girls and young women. Although they wore blue cloth trousers without the colorful long skirts, their right -handed tops were embroidered with various flowers, clouds or geometric patterns, and the waist was inlaid with beautiful lace. They pay particular attention to their headdress. Some villages wear hats, or they look like horses, or brocade -shaped chickens, as well as fish -shaped hats and cocks. In in the Yi society, a monogamous system that is adapted to the patriarchal family is the leading marriage form. In the past Liangshan, except for the children of the West and some Aga, the general men and women were selected by their father on their childhood or childhood. Wedding after a certain period of time. After marriage, except for the younger son, they all separated from their parents and set up the portal to form a monogamy family. If the man is still young after marriage, the bride will return to his mother’s house, and wait for his husband to build a family after adulthood. As for Aga and Xunxi, after being married by the master, or obtaining the master’s consent to get married, he still adopts the form of a monogamy. In the past, some aristocratic rulers and rich men had polygamy. Generally, their wives were separated from different places. Although the first wife among the wife had a high status at home, there was no power to manage and control other wives. However, when you marry, you must obtain the consent of the first wife in advance, and make a wine and a cattle banquet to ask the relatives and friends of the mother’s family. This of the Yi people of Sichuan and Yunnan, the Liangshan Yi people of the size of the Sichuan, Dian, and Dian, the Yi ethnic group implemented “marriage internal marriage”, “grade internal marriage”, “family branch marriage”, “transferred house system”, “aunts are not married”, and “aunts preferred marriage”. “Marriage in the same family” means that both the spouse must be the Yi nationality, and the marriage with other ethnic groups is prohibited. “Internal marriage”, “Black Yi must be married to Hei Yi, and it is strictly forbidden to marry men and women from black Yi and other levels. For example, when the black Yi women and other men have a relationship, both sides must be executed; When there is a relationship with other women, men have to be expelled or executed, and women will be executed. The occurrence of gender relations is considered incest, and both parties will be executed according to the habit. The “transfer system”, that is, after the death of a married woman husband, is still in the age of childbirth and must be transferred to another man among the husband’s close relatives. The order of the order is that you do n’t have the appropriate candidates among the flat generations, in order and the juniors or elders. Except for the unlike to transfer to the biological son and aunts, the rest are unlimited. The aunt’s brothers and sisters marry each other, and the auntie brothers and sisters are like siblings. They can neither marry nor have extramarital sexual relationships. Otherwise, they will be regarded as incest and execute them according to the method of habit. The right to prioritize marriage and customary law stipulates that the aunt’s daughter is born to the daughter -in -law of the uncle. The aunt’s daughter must first ask the family to hire. The daughter of the family also has the above obligations to the aunt. The feudal wedding system of Yunnan, Guizhou, Gui and Yi people. The marriage is included in the parents. Ji Ri. (2) The marriage and divorce of the marriage and marriage system in Yongsheng County, Yunnan Yongsheng County, Yunnan, is very free. Living together, the children born with their home are home. Especially women’s pre -marital sexual life freedom, usually to live in a public house commonly known as “shed” in adulthood, and often live in one of them for several years. Those who are also allowed to be allowed. (3) Yunnan Maitreya “Axian” Yi free love. Without the gift, when the daughter led the man home, he knew who the son -in -law was. After 1949, the socialist marriage law was generally promoted in the Yi region and abolished the marriage system that did not meet the socialist. History, … It was created directly, established under the conditions of the past, “②. As a need for human survival, clothing is to protect the human body. Then the choice of texture, style, graphics, color, etc. must adapt to the environment of its survival to reduce sun exposure, rain, wind, frost, frost Wait for the human body, so Yi clothing must also be produced in its specific ecological environment. 1. Regional characteristics. The descendants of the ancient nomadic nomads of the Yi people, in history, lived a nomadic life of “migration impermanence”. “The situation. Long -term dispersion has led to the differences in language, and due to the differences in natural environment and economic conditions in various places, the situation of the unique situations of Yi costumes in various places. For example, there are more than 30 styles of 13 branches in Chuxiong. This regional differences are reflected in the hat of the Yi nationality. Each area has its own style, and different hats have almost become a sign of a certain area. For example, Guizhou Mengzi Yi women’s headdress is wrapped into rhombus -shaped with towels or headscarves, and the old old factory Yi women’s headwear Waka, the Yi women in Chuxiong area in Yunnan, wearing chicken crown hats, etc., the style of Yi clothing hats is at least dozens of types. If the classification of Yi clothing styles, another main factor is based on the standards of language division. The characteristics of the area of the same dialect are basically the same. In addition The style is preserved, and the people in the same place in the same place are married and funeral and marrying major etiquette activities. They must wear local Yi costumes, otherwise they will be excluded. This is also a factor that makes Yi clothing showing regional characteristics.
Wear octagonal hats, ears with gold and silver shells and other accessories. The neck is equipped with a pleated skirt under the silver collar card. Essence
usually wearing a blue -blue big right shirt, trousers, wrapped black or white headpas, waist -shaped belt, embroidered high nail “tweezers shoes” is Wumeng Mountain woman.
It is mostly large plackets with short front and rear lengths, and the lower trousers are surrounded by the waist. The color is red and green. Drop the colorful jewelry, beads and other accessories. This is the favorite dress of the Yi women in Dali.
In wearing a chicken crown hat, a beautiful pattern on it with velvet wire, dropped with shiny silver bubbles and sequins, the edges are also decorated with red, yellow, and green collaterals. The encirclement is pressed on it, with a red or white -bottomed fine embroidery embroidery on various exquisite patterns, pants, and waist. When the girls gather together, they look far away, just like a thorn red horse cherry blossoms. Essence This is the Yi women in Chu Xionglufeng, Yunnan.
The Yi women’s clothing in Liangshan District is quite elegant. Take young and middle -aged women as an example. They covered a piece of embroidered square bucket, stacked the front end of the headpan into tile type, covering the forehead and wrapped it with a wool and braid. Both ears are generally wearing silver earrings and earrings, and the neckline is decorated with a silver volume. They are wearing embroidered right plackets, which are wide and short, only to the abdomen. The lower body is stitched into pleated skirts with black, yellow, blue, and white color cloths. The skirt is long and ground. It is beautiful and beautiful. When they went out, they often wore a black “Chalva”.
IS is a smart and intelligent nation. They dress themselves with dexterous hands, plus many Yi branches, and all local costumes. Therefore, among Chinese ethnic groups, Yi clothing is very colorful.
It in the Xiaoliangshan area by the Jinsha River, Yi men and women’s costumes are simple in style. Men generally leave a piece of hair on the top of the forehead. Yimin calls it “Zier”, which regards it as the god of heaven that can be fierce and blessed. It is sacred and inviolable, and no one can touch, otherwise, it is the greatest insult to him, and the disaster is coming. As a result, the Han nationality was called “heavenly Bodhisattva”. They also wrapped their heads with a black cloth of three or four meters, and rolled one end of the headpan to the long vertebral shape of the thickness, and the Yi language called “Zi Tie”. Because it is tall on the left of the forehead, it looks heroic, and the Han nationality calls it “heroes.” The man also wears a bunch of red and yellow ears on the left ear, and the bead is decorated with red silk thread. They generally wear black narrow sleeves and lace with right -handed short cloth gowns. They are trousers with wide folds and skirts, and they wear a felt with long spikes with long spikes on the outside. The Yi people call it “Chalva” and woven with black wool. It has a lot of use: windproof and sand, covering the sun on sunny days, avoiding water on rainy days, and using it to wrap it at night, and can be used as a bedding, so everyone is ready, and it is indispensable for a year.
The Yi women’s clothing in Liangshan District is quite elegant. Take young and middle -aged women as an example. They covered a piece of embroidered square bucket, stacked the front end of the headpan into tile type, covering the forehead and wrapped it with a wool and braid. Both ears are generally wearing silver earrings and earrings, and the neckline is decorated with a silver volume. They are wearing embroidered right plackets, which are wide and short, only to the abdomen. The lower body is stitched into pleated skirts with black, yellow, blue, and white color cloths. The skirt is long and ground. It is beautiful and beautiful. When they go out, they often wear a black “Charva”.
The Yi men’s clothing in other parts of Chuxiong is different from Yimin, Liangshan. They usually use black cloth to Baotou instead of “Tian Bodhisattva”, do not tie “heroes”, and ears do not wear ears. They usually wear blue or black narrow sleeves, clothes and abdomen, and two rows of cloth buttons on the placket. Some are still decorated with flowers in the right bag. The pants are fat and short, and it is convenient to go up the mountain and the field. Their festivals are colorful. For example, during the torch festival, many guys wear white hats, the caps are decorated with red and green velvet balls, and the top of the hat is inserted with beautiful wild chicken tails. It is said that this is the remains of their concept of worshiping animals on the headdress.
The most beautiful is the clothing of girls and young women. Although they wore blue cloth trousers without the colorful long skirts, their right -handed tops were embroidered with various flowers, clouds or geometric patterns, and the waist was inlaid with beautiful lace. They pay particular attention to their headdress. Some villages wear hats, or they look like horses, or brocade -shaped chickens, as well as fish -shaped hats and cocks.
In in the Yi society, a monogamous system that is adapted to the patriarchal family is the leading marriage form. In the past Liangshan, except for the children of the West and some Aga, the general men and women were selected by their father on their childhood or childhood. Wedding after a certain period of time. After marriage, except for the younger son, they all separated from their parents and set up the portal to form a monogamy family. If the man is still young after marriage, the bride will return to his mother’s house, and wait for his husband to build a family after adulthood. As for Aga and Xunxi, after being married by the master, or obtaining the master’s consent to get married, he still adopts the form of a monogamy. In the past, some aristocratic rulers and rich men had polygamy. Generally, their wives were separated from different places. Although the first wife among the wife had a high status at home, there was no power to manage and control other wives. However, when you marry, you must obtain the consent of the first wife in advance, and make a wine and a cattle banquet to ask the relatives and friends of the mother’s family.
This of the Yi people of Sichuan and Yunnan, the Liangshan Yi people of the size of the Sichuan, Dian, and Dian, the Yi ethnic group implemented “marriage internal marriage”, “grade internal marriage”, “family branch marriage”, “transferred house system”, “aunts are not married”, and “aunts preferred marriage”. “Marriage in the same family” means that both the spouse must be the Yi nationality, and the marriage with other ethnic groups is prohibited. “Internal marriage”, “Black Yi must be married to Hei Yi, and it is strictly forbidden to marry men and women from black Yi and other levels. For example, when the black Yi women and other men have a relationship, both sides must be executed; When there is a relationship with other women, men have to be expelled or executed, and women will be executed. The occurrence of gender relations is considered incest, and both parties will be executed according to the habit. The “transfer system”, that is, after the death of a married woman husband, is still in the age of childbirth and must be transferred to another man among the husband’s close relatives. The order of the order is that you do n’t have the appropriate candidates among the flat generations, in order and the juniors or elders. Except for the unlike to transfer to the biological son and aunts, the rest are unlimited. The aunt’s brothers and sisters marry each other, and the auntie brothers and sisters are like siblings. They can neither marry nor have extramarital sexual relationships. Otherwise, they will be regarded as incest and execute them according to the method of habit. The right to prioritize marriage and customary law stipulates that the aunt’s daughter is born to the daughter -in -law of the uncle. The aunt’s daughter must first ask the family to hire. The daughter of the family also has the above obligations to the aunt.
The feudal wedding system of Yunnan, Guizhou, Gui and Yi people. The marriage is included in the parents. Ji Ri.
(2) The marriage and divorce of the marriage and marriage system in Yongsheng County, Yunnan Yongsheng County, Yunnan, is very free. Living together, the children born with their home are home. Especially women’s pre -marital sexual life freedom, usually to live in a public house commonly known as “shed” in adulthood, and often live in one of them for several years. Those who are also allowed to be allowed.
(3) Yunnan Maitreya “Axian” Yi free love. Without the gift, when the daughter led the man home, he knew who the son -in -law was. After
1949, the socialist marriage law was generally promoted in the Yi region and abolished the marriage system that did not meet the socialist. History, … It was created directly, established under the conditions of the past, “②. As a need for human survival, clothing is to protect the human body. Then the choice of texture, style, graphics, color, etc. must adapt to the environment of its survival to reduce sun exposure, rain, wind, frost, frost Wait for the human body, so Yi clothing must also be produced in its specific ecological environment.
1. Regional characteristics.
The descendants of the ancient nomadic nomads of the Yi people, in history, lived a nomadic life of “migration impermanence”. “The situation. Long -term dispersion has led to the differences in language, and due to the differences in natural environment and economic conditions in various places, the situation of the unique situations of Yi costumes in various places. For example, there are more than 30 styles of 13 branches in Chuxiong. This regional differences are reflected in the hat of the Yi nationality. Each area has its own style, and different hats have almost become a sign of a certain area. For example, Guizhou Mengzi Yi women’s headdress is wrapped into rhombus -shaped with towels or headscarves, and the old old factory Yi women’s headwear Waka, the Yi women in Chuxiong area in Yunnan, wearing chicken crown hats, etc., the style of Yi clothing hats is at least dozens of types.
If the classification of Yi clothing styles, another main factor is based on the standards of language division. The characteristics of the area of the same dialect are basically the same. In addition The style is preserved, and the people in the same place in the same place are married and funeral and marrying major etiquette activities. They must wear local Yi costumes, otherwise they will be excluded. This is also a factor that makes Yi clothing showing regional characteristics.
Wear octagonal hats, ears with gold and silver shells and other accessories. The neck is equipped with a pleated skirt under the silver collar card. Essence
usually wearing a blue -blue big right shirt, trousers, wrapped black or white headpas, waist -shaped belt, embroidered high nail “tweezers shoes” is Wumeng Mountain woman.
It is mostly large plackets with short front and rear lengths, and the lower trousers are surrounded by the waist. The color is red and green. Drop the colorful jewelry, beads and other accessories. This is the favorite dress of the Yi women in Dali.
In wearing a chicken crown hat, a beautiful pattern on it with velvet wire, dropped with shiny silver bubbles and sequins, the edges are also decorated with red, yellow, and green collaterals. The encirclement is pressed on it, with a red or white -bottomed fine embroidery embroidery on various exquisite patterns, pants, and waist. When the girls gather together, they look far away, just like a thorn red horse cherry blossoms. Essence This is the Yi women in Chu Xionglufeng, Yunnan.